That it garnered so little attention only bespeaks a bias and an immaturity inherent to videogames and what surrounds them. As a whole it remains one of the most imaginative, profoundly moving things I ever played. Where it maybe excels is as a narrative vehicle, a maelstrom where level design and an unforgettable, stream-of-consciousness story melt together as if unborn and captivate both mind and heart. Nor does it engage the player with tawdry tropes. One could argue that for a graphic adventure that relies on puzzles it doesn't present the (albeit challenging) most fresh or ingenious. After a replay it still grabs my throat and carries me away with the utmost subtlety, largely unparalelled in any media. After a replay it still grabs my A densely harrowing, unique experience that seems to have been engendered by the likes of Kafka or Beckett. … ExpandĪ densely harrowing, unique experience that seems to have been engendered by the likes of Kafka or Beckett. For almost a decade, we've been working on a worthy successor to the fan-acclaimed Primordia, and we are proud, at long last, to share our second game. Strangeland is a classic point-and-click adventure that integrates a compelling narrative with engaging puzzles. All the while, a shadow shrieks from atop a towering roller-coaster, and you know that until you destroy this Dark Thing, the woman will keep jumping, falling, and dying, over and over again. You seek clues and help from jeering ravens, an eyeless scribe, a living furnace, a mismade mermaid, and many more who dwell within the park. All the while, a shadow shrieks You awake in a nightmarish carnival and watch a golden-haired woman hurl herself down a bottomless well for your sake. Summary: You awake in a nightmarish carnival and watch a golden-haired woman hurl herself down a bottomless well for your sake.
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One specific incident is of Syedna Abu Talha (Radhiallaahy Anhu) when the verse, ‘You cannot attain virtue until you spend what is beloved to you…’ (Nisaa 4) was revealed. On numerous occasions, Nabi Sall-Allahu alayhi wa sallam advised the Sahaba (Radhiyallaahu Anhum) to give charity on behalf of the deceased. Isaal-e-Sawaab (to perform a virtuous act and grant the reward to any person, alive or deceased) is permissible. May Allah bless all our Marhooms and grant them Jannatul Firdaws. as advised by our beloved Rasul Sall-Allahu alayhi wa sallam. The only way to benefit the deceased is to send sawab to him by carrying out acts of virtue, for example, reciting Qur’an, making dua for him, giving charity, etc. How can such a practice benefit the deceased? Obviously, such a practice leading to sin invokes the anger of Allah. Any practice that leads to a possible distortion of deen is prohibited and a major sin. Many people may regard the practice as necessary and an integral part of deen as is the case among many unwary people today. To emphasize and carry out a particular practice not proven in Shari’ah, for example fateha, leads to distortion of deen. Had the customary practice of fateha been of any significance, he surely would have at least practiced it or ordered its practice at least once in his lifetime. It is not proven on any one occasion that the Prophet himself practiced or ordered the customary practice of fateha (7 days, 40 days, and 100 days). Many Sahaba, Radi-Allahu anhu, enquired from the Prophet Sall-Allahu alayhi wa sallam about Isal-e-Sawab. It was his noble habit to comfort the bereaved families and widows. During the time of the Prophet Sall-Allahu alayhi wa sallam, many deaths occurred. However, in order for the deceased to benefit from the gifts of his beloved, they must be channeled to him in the correct way the way of our beloved Prophet (Sall-Allahu Alayhi wa Sallam). Surely, the deceased eagerly waits for rewards from his beloved wife, parents and friends by them making dua for his forgiveness, and giving charity, etc. There are also many ahadith on Isal-e-Sawab (sending reward to the deceased). There are innumerable number of ahadith expounding the virtues of reciting the Qur’an and making dua. Contextually, fateha is the recitation of a few ayats of the Qur’an followed by a dua for the deceased. How best can we help the deceased’s close family member (parents or wife/husband) in order to help him/her earn rewards in Jannah?Ī.) Upon the death of a person, it is a common practice to make fateha. However, I am also told that such a thing is an innovation (bid`ah), and should not be done. It is a very common tradition to have Khatam-e-Qur’an and food on the 40th day after a person’s death with the intention of Isal-e-sawab for the deceased. |
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